Arthur Edward Waite (2 October 1857 – 19 May 1942) was a British poet and scholarly mystic who wrote extensively on the occult and Western esotericism. He was the co-creator of the Rider–Waite Tarot (also called the Rider–Waite–Smith or Waite–Smith deck). As his biographer R. A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of Western occultism—viewed as a spiritual tradition rather than as aspects of protoscience or as the pathology of religion."
He was a Freemason, as well as being a member of the Societas Rosicruciana in Anglia and the Hermetic Order of the Golden Dawn.
He spent most of his life in or near London, connected to various publishing houses and editing a magazine, The Unknown World.
Golden Dawn
Waite joined the Outer Order of the Hermetic Order of the Golden Dawn in January 1891 after being introduced by Edmund William Berridge. In 1893 he withdrew from the Golden Dawn, but rejoined the Outer Order in 1896. In 1899 he entered the Second order of the Golden Dawn. He became a Freemason in 1901, and entered the Societas Rosicruciana in Anglia (SRIA) in 1902.
In 1903 Waite founded the Independent and Rectified Order R. R. et A. C. This Order was disbanded in 1914. The Golden Dawn was torn by internal feuding until Waite's departure in 1914; in July 1915 he formed the Fellowship of the Rosy Cross. By that time there existed some half-dozen offshoots from the original Golden Dawn, and as a whole it never recovered.
Freemason
Waite was interested in the higher grades of Freemasonry and saw initiation into Craft Masonry as a way to gain access to these rites. After joining the SRIA and the Knights Templar, Waite travelled to Switzerland in 1903 to receive the Régime Ecossais Rectifié or the Rectified Scottish Rite and its grade of Chevalier Bienfaisant de la Cité Sainte (C.B.C.S.). Waite believed that the Rectified Scottish Rite, more than any other Masonic Rite, represented the "Secret Tradition" of mystical spiritual illumination.
Writer and scholar
Waite was a writer and many of his works were well received in the esoteric circles of his time, but his lack of academic training is visible in his limitations as a historian and in his belittling of other authors.
He wrote texts on subjects including divination, esotericism, freemasonry, ceremonial magic, Kabbalism and alchemy; he also translated and reissued several mystical works. He wrote about the Holy Grail, influenced by his friendship with Arthur Machen. A number of his volumes remain in print, including The Book of Ceremonial Magic (1911), The Holy Kabbalah (1929), A New Encyclopedia of Freemasonry (1921), and his edited translation of Lévi's 1896 Transcendental Magic, its Doctrine and Ritual (1910), having been reprinted in recent years.
Waite also wrote two allegorical fantasy novels, Prince Starbeam (1889) and The Quest of the Golden Stairs (1893), and edited Elfin Music, an anthology of poetry based on English fairy folklore.
Tarot deck
Waite is best known for his involvement with the Rider–Waite Tarot, first published in 1910, with illustrations by his fellow Golden Dawn member Pamela Colman Smith. Waite authored the deck's companion volume, the Key to the Tarot, republished in expanded form in 1911 as the Pictorial Key to the Tarot, a guide to tarot-reading.[12] The Rider–Waite Tarot was notable for illustrating all 78 cards fully, at a time when only the 22 Major Arcana cards were typically illustrated, with the Sola Busca tarot, 1491, being a notable historical exception. Prior to the publication of this deck, many esoteric tarot readers used the Tarot of Marseilles playing card deck. The Rider-Waite deck has gone on to have a large influence on contemporary tarot card reading.
In popular culture
H. P. Lovecraft's short story "The Thing on the Doorstep" includes a character named Ephraim Waite. According to Robert M. Price, this character was based on Waite.
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